There is, it sometimes seems, an excess of religious and social busyness these days, a round of committees and conferences and journeyings, of which the cost in ‘peaceable wisdom’ is not sufficiently counted. Sometimes we appear overmuch to count as merit our participation in these things… At least we ought to make sure that we sacrifice our leisure for something worthy. True leisureliness is a beautiful thing and may not lightly be given away. Indeed, it is one of the outstanding and most wonderful features of the life of Christ that, with all his work in preaching and healing and planning for the Kingdom, he leaves behind this sense of leisure, of time in which to pray and meditate, to stand and stare at the cornfields and fishing boats, and to listen to the confidences of neighbours and passers-by…
Most of us need from time to time the experience of something spacious or space-making, when Time ceases to be the enemy, goad-in-hand, and becomes our friend. To read good literature, gaze on natural beauty, to follow cultivated pursuits until our spirits are refreshed and expanded, will not unfit us for the up and doing of life, whether of personal or church affairs. Rather will it help us to separate the essential from the unessential, to know where we are really needed and get a sense of proportion. We shall find ourselves giving the effect of leisure even in the midst of a full and busy life. People do not pour their joys or sorrows into the ears of those with an eye on the clock.
Caroline C Graveson, 1937 – Quaker Faith & Practice 21.22
From October 2015, Quakers in Britain are invited to read and reflect on one or two chapters a month of Quaker Faith and Practice, either by themselves or in groups, face to face or online, so that as a Religious Society we can better know our tradition and journey as a people of faith. For the inaugural month we are invited to read Chapter 21.
Mark Daniel Russ, of Jolly Quaker (one of my favourite Quaker blogs), has a Ffriendly video introduction to this practice on his blog, which I’d encourage you to watch. I thought I’d have a go myself, and I found Caroline Graveson’s passage spoke immediately to the sense I often have of people of faith today becoming so caught up in the many, and often conflicting, demands of activism that they lose sight of that divine encounter that drew them into the Light in the first place, and become consumed with guilt that they are not doing more and yet more for whichever cause happens to be calling loudest at the moment. As Caroline Graveson says, peace, contemplation, and an awareness of beauty “will not unfit us for the up and doing of life, whether of personal or church affairs. Rather will it help us to separate the essential from the unessential, to know where we are really needed and get a sense of proportion. We shall find ourselves giving the effect of leisure even in the midst of a full and busy life.”
Listening to Mark’s words, I realised that his favourite passage from Chapter 21 was not only one of mine also (I have mentioned it before here) but that it fitted perfectly with my first selection. We so often feel that we are indeed in darkness in these days of crisis after crisis, of instability in the world and injustice at home, so that we feel keeping still to be a grave dereliction of duty, so that we must exhaust ourselves in frantic doing lest we betray those in more need than ourselves. But listen to what James Nayler had to say:
Art thou in the Darkness? Mind it not, for if thou dost it will fill thee more, but stand still and act not, and wait in patience till Light arises out of Darkness to lead thee. Art thou wounded in conscience? Feed not there, but abide in the Light which leads to Grace and Truth, which teaches to deny, and puts off the weight, and removes the cause, and brings saving health to Light.
James Nayler, Quaker Faith & Practice 21.65